The Jewish left is facing a complex dilemma as the right's stance on antisemitism gains momentum. Rabbi Charley Baginsky's experience at a recent rally in London highlights the growing isolation of liberal and left-wing British Jews. The event, attended by various political figures, saw some Jewish attendees expressing discomfort with the treatment of certain politicians, indicating a shift in community dynamics.
The article delves into the differing perspectives on antisemitism within the Jewish community. Some argue for broad alliances with other minority groups and anti-racist movements, while others express suspicion towards these spaces, believing that antisemitism has been tolerated or minimized. The voting preferences of British Jews reveal a trend towards the Greens, surpassing support for Reform, as community leaders grapple with fading trust in the left.
Raphi Bloom, from the Jewish Representative Council, highlights the historical bond between Labour and Jewish values of social responsibility. However, the Jeremy Corbyn era and recent attacks have strained this relationship, pushing some Jews towards the right. Bloom acknowledges Reform's issues with anti-Jewish racism but praises their swift action and genuine allies from the Conservative party.
Baginsky emphasizes the need to tackle all forms of hate, including antisemitism, Islamophobia, racism, and misogyny, for a safe Britain. Yet, she acknowledges the challenge of conveying this message when some seek to 'draw the walls up'. The community's response to Nigel Farage's invitation, and the concerns over his alleged antisemitism, reflect a sentiment of sympathy for Baginsky's stance.
The article also explores the broader political landscape, noting the polarization within British Jewish political life. Growing disagreements over Israel and the drivers of antisemitism contribute to this divide. David Feldman identifies two polarizing dynamics: differing views on Israel and debates about antisemitism's origins. David Davidi-Brown, from the New Israel Fund, emphasizes the need to avoid generalizations about the entire anti-racist movement's stance on Jews and Israelis.
The text further discusses the community's unease with rising hostility towards immigrants and the potential impact on Jewish-minority solidarity. Alan Mendoza's comments about 'alien values' and the removal of 'alien religious ideology' subscribers from Britain spark concern. Rabbi David Mason highlights the historical connection between Jewish migration and community support for refugees, urging caution against fear-mongering.
Andrew Walters, a British Orthodox Jew, warns against aligning too closely with the right, citing the potential for short-term alliances based on shared enemies. He emphasizes the complexity of Jewish political affiliations, rejecting the idea of a decisive rightward shift. Raphi Bloom criticizes the association with Tommy Robinson, a controversial figure, and denounces the booing of progressive rabbis.
Despite the challenges, communal leaders express admiration for the Jewish Leadership Council and the Board of Deputies' efforts to unite the community. Bloom acknowledges the difficult path ahead but asserts their commitment to fighting for a strong Jewish future, seeking allyship from society at large.
